More on Theatrical Duality
The distance between the actor and the fictional character they are playing is addressed by Manfred Pfister in The Theory and Analysis Drama, in which he points out that one of the factors determining the ‘degree of theatrical illusion’ is ‘the style of acting employed - that is, to what extent the behaviour of the fictional figure is rounded off by the actor with realistic details, or, conversely, reduced to characteristic behavioural archetypes’ (23). To the end where the actor and the character merge, or the actor identifying themselves as the fictional character, is naturalist and realist acting, e.g. of the Stanislavsky school. Examples of the other end could be Greek tragedy, baroque opera which feature ‘gestural and mimetic conventions’ (ibid.), and Brecht’s epic theatre, where actors employ ‘gestus’, i.e. showing they are acting. Besides the acting style, Brecht’s characters often present themselves in the third-person perspective. For example, Mother Courage announces: ‘Here's Mother Courage and her wagon!/Hey Captain let them come and buy’ (quoted in Burns, Theatricality: 60). By using third-person perspective, the performer thus detaches themselves from the role of Mother Courage. (Third-person description by characters themselves is also not uncommon in traditional Chinese theatre. Yet I see it not so much as a ‘distancing’ or ‘epic’ technique like in Brechtian theatre, but as a conventional blending of the authorial voice with the character’s.)
Therefore, Pfister’s range of such actor-character distance can be
visualised as follows:
Actor & fictional figure
Distance
Identification
<--------------------------------------------------------------------------------------------------------------------->
the gestural and mimetic conventions the naturalist style of acting
of Greek
tragedy or baroque employed by the Stanislavsky school
Brechtian
‘gestus’
Other forms of theatre might situate
in various positions between the two extremes. Or some plays, e.g. Five Easy
Pieces as I argued in the previous entry, can demonstrate a variety of
positions on this continuum within a single work.
Likewise, according to Pfister, the relationship
between ‘the physical stage-area and the various fictional locales’ (22) works
in the same way, i.e. the distance between the two can vary in different
theatre pieces. In illusionist theatre, e.g. naturalist dramas, the stage is
perceived as a fictional world, whereas in anti-illusionist theatre, e.g.
Brecht’s works, the stage is nothing other than its physical self, for the
mechanism of representation is exposed. In other words, the process of
construction of the dramatic world is shown to the audience so that they are
well aware of the duality of reality and fiction.
Stage
& fictional locale
Stage as physical stage area
stage as fictional locale
(anti-illusionist)
(illusionist)
<---------------------------------------------------------------------------------------------------------------------->
Brecht's epic theatre
naturalist theatre
Similar
ideas (though not exactly the same) can be found in Michael Kirby’s concept of
‘matrix’. When describing acting in happenings, Kirby claims such performance
is ‘non-matrixed’, which is to say, not taking place within an imaginary or
fictional dimension, as opposed to ‘matrixed’ performance in orthodox realist
theatre (Happenings: 14-19). A few years later in the article ‘On Acting
and Not-Acting’, Kirby upgrades the binary of matrixed and non-matrixed acting
to a nuanced continuum from ‘not-acting’ or ‘non-matrixed performing’,
‘non-matrixed representation’, ‘received acting’, ‘simple acting’ to ‘complex
acting’.
The
categorisation is rather complicated and confusing. Yet there are three
important points that are indicated in it: first, fictionality is the
determining attribute of the matrix. Happenings claim to draw no boundaries
from the current of everyday life. What it means is that these performances do
not attempt to construct an alternative world to represent reality, but to
present as part of reality. Second, theatrical fictionality is not a simple
black-and-white, yes-or-no matter, but rather complex and variable. Some plays
present the co-existence of the fictive dimension and reality as in Brechtian
epic theatre, some containing an ambivalent relationship of the two such as in
Luigi Pirandello’s Six Characters in Search of an Author. Or in
Shakespeare’s theatre, characters can break the theatrical frame freely by
asides and soliloquies rather than tyring to ‘immerse’ the audience in the
make-believe universe like in naturalist dramas. Third, Kirby’s continuum actually
implies two factors that constitute the theatrical fictionality: acting style
of the performer, and the performance world constituted onstage (or outside
stage or even theatre as in happenings), as is clearly explained by Pfister.
However,
Kirby’s continuum is different from Pfister’s in a fundamental way. The former classifies
various degrees of fictionality in different forms of theatre, whereas the
latter is concerned with the distance between reality and fictional
representation of theatre. In other words, Pfister’s analysis is based on the
assumption that all theatres are fictional. What differs is the extent to which
the construction of such fictiveness is displayed. Kirby, on the other hand, devises
the continuum of matrix to address such new forms of theatre as happenings that
emerged in the late 1950s and early 1960s where fictionality is stripped
completely, as contrasting with the so-called orthodox theatre, or dramatic
theatre in Hans-Thies Lehmann’s words. In his ground-breaking monograph Postdramatic
Theatre, Lehmann indicates that fictiveness is one of the criterion of the text-dominant
dramatic theatre, which is conventionally perceived as a ‘closed fictive
cosmos’ (100), whist postdramatic theatre often disrupts such enclosure and
distinguishes itself as ‘theatre of the real’ (103).
Kirby's spectrum of theatrical fictionality is echoed by Richard Schechner’s continuum
of theatrical events. Only he calls it ‘purity’. According to him, at the end of ‘pure’ art is orthodox
theatre; the other end is life which situates ‘impure’ forms such as public
events, demonstrations and Kaprow’s kind of happenings; in-between are
‘conventional’ environmental theatre and intermedia happenings (Environmental
Theatre: xix).
It
is not surprising that with the rise of happenings and happening-like
experimental theatre, there was an increasing theoretical interest in the issue
of theatrical duality and fictionality at the time. These continuums as well as
Pfister’s provides us with useful models to look into the relationship
between theatre and reality as presented in different types of performances. So
how is this relationship addressed in contemporary theatre in a time, according
to Matthew Causey in his book Theatre and Performance in Digital
Culture, where
fabrications are embedded in facts and hence it is ever more difficult to tell
what the real is?
REFERENCE
Burns,
Elizabeth. Theatricality: A Study of Convention in
the Theatre and in Social Life.
Longman, 1972.
Causey, Matthew. Theatre and Performance in Digital
Culture: From Simulation to Embeddedness. Routledge, 2006.
Kirby,
Michael. Happenings: An Illustrated Anthology. E. P. Dutton, 1966.
---.
‘On Acting and Not-Acting’. The Drama Review, vol. 16, no. 1, Mar. 1972,
pp. 3–15.
Lehmann,
Hans-Thies. Postdramatic Theatre. Translated by Karen Jürs-Munby,
Routledge, 2006.
Pfister,
Manfred. The Theory and Analysis of Drama. Reprint edition, Cambridge
University Press, 1991.
Schechner,
Richard. Environmental Theatre.
Hawthorn, 1973 [1994].
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